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Part of the SKT220 Buddhist Ayurveda Course on Sanskrit Terms of Ayurveda and Dharma


[[Baozhi]] ([[Chan Master]]) (418*-514 A.D.)

_Why should I look for Treasure abroad?_ _Within yourself you have a bright Pearl. _(quoted in Watson, tr. cold mountain, p. 73n)_

founder of the Pi-lu lineage of Chan Buddhism.

“In NanKing a woman named Ju heard the sound of a small child's cries coming from an eagle's nest, went searching, and got him out. At age seven he left home. Later he went to Wan mountain in the province of Dz??cHuan at Jianshui (”s[[word water“), a treacherous area of the yangtse river. He was commonly known as ZhiGong (”noble Zhi“). His face was rectangular and gleamed like a mirror, reflecting the faces of those who came before him. His hands and feet looked like birds' claws, and he ate minced fish. He would spit the fish meat back into the water where it would once again become living fish.

Emperor Wu instructed a monk named Sengyou to paint the Master's portrait. The Venerable One scratched open his face with his talons, and from the gashes, one after another, emerged the twelve faces of Bodhisattva Avalokiteshvara-too extremely beautiful to paint!

“In the 13th year of the reign period Tianzhen (515 AD), he went unexpectedly to the Emperor to announce his departure. The Emperor was alarmed and asked, “How long will I live?” ZhiGong smiled and did not reply. He merely drew his finger across his throat and left. [Note: This ominous gesture was probably the Master's prophecy of the Emperor's subsequent death by starVation. In a past life Emperor Wu had been a cultivator. Annoyed by a pesky monkey]], he locked it in a cave. After a time he forgot about it, and the monkey]] died of starVation. In a later life, the cultivator had accumulated Blessings enough to become Emperor, but bandits, with the monkey]] reborn as their leader, locked him in a tower and left him to starve.] Returning to his Temple, he lit one candle and gave it to a Secretary named Wuching. Wuching made this known to the Emperor, who lamented, 'Does the Great Master have nothing further to leave? Inform me of his death as soon as it happens.' Afterwards the Emperor sponsored the construction of a five-story paGoda (_Stupa_). On the day of his burial, the Master was seen standing among the clouds.

“His eulogy says:

_Come forth from an eagle's nest,_ _He made strange tracks, impossible to fathom. _Ripping open his face,_ _A body was disclosed. _There remains an image of purple sandalwood,_ _And, what is more, a standard of rules. _He stood alone above the clouds,_ _Leaving his traces in the void!”_ _(VBS

  1. 25, pp. 1-2)_
  • Estimates of the date of his birth vary from 417 to 421.

1) Chinese: bau-jr_ .

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Fair Use: Vaidya Vasant Lad, Textbook of Ayurveda, Ayurvedic Press, 2002; Vasant Lad, BAMS, MAsc, Ayurvedic Institute Gurukula Notes, Ayurvedic Institute, 1994-2006; and Ron Epstein, Buddhism A to Z, Burlingame, California, Buddhist Text Translation Society, 2003, p. and many other sources (see Bibliography). Adapted from Fair Use Source: Upasaka Ron Epstein, Buddhism A to Z, 1999: p. Primary Original Source: The Tripitaka of Sutra, Shastra and Vinaya Dharma teachings (as found in the scripture storehouse of the Indian Sanskrit- Siddham, Chinese, Tibetan and Japanese traditions of the Nalanda Tradition of ancient Nalanda University) of Shakyamuni Buddha, and his Arya Sagely Bodhisattva Bhikshu Monk and Upasaka disciples.

These Good and Wise Advisors (Kaliyanamitra) Dharma Master teachers include Arya Venerables Om Tare Tuttare Ture Om Ah Hum and Namo to Jivaka, Charaka, Lao Zi - Mahakashapa, Ashwagosha, Shantideva - Hui Neng - Shen Kai Sheng Ren Shr, Bodhidharma, the 16 Nalanda Acharyas 1. Nagarjuna-Manjushri, 2. Arydeva, 3. Buddhapalita, 4. Bhavaviveka, 5. Chandrakirti and Chandragomin, 6. Shantideva, 7. Shantarakshita, 8. Kamalashila, 9. Asanga-Maitreya, 10. Vasubhandu, 11. Dignaga, 12. Dharmakirti, 13. Vimuktisena, 14. Haribhadra, 15. Gunaprabha, 16. Shakyaprabha; Dharmarakshita, Atisha, Tsong Khapa, Thogme Zangpo, Nyingma Padmasambhava, Yeshe Tsogyel, Machig Lapdron, Tilopa, Naropa, Milarepa, Sakya Pandita, Fazang, Yunmen, Nichiren, Honen, Shinran, Kukai, Dogen, Hakuin, Jamgon Kongtrul, Nyingma Penor Rinpoche, Bakula Rinpoche, Dagri Rinpoche, Kirti Tsenshab Rinpoche, Geshe Lama Kongchog, Longchen Rapjampa - Gosok Rinpoche, Phabongkha Rinpoche, Patrul Rinpoche, Mingyur Rinpoche, Geshe Ngwang Dakpa, Geshe Sopa Rinpoche, Garchen Rinpoche, Karmapa, Sakya Trizin, Tenzin Gyatso the Dalai Lama, Hsu Yun, Hsuan Hua, Lama Zopa Rinpoche, Choden Rinpoche, Ajahn Chah, Seung Sahn, Thich Nhat Hanh, Ajahn Sumedho, S. N. Goenka], [[Mama Ayur Punya Jyana Pushtim Kuriye Svaha, bowing at your feet I make requests. Please bestow on me the two attainments of Maha Punya and Maha Prajna Paramita. And thanks to other modern day masters. We consider them to be in accord with Tripitaka Master Hsuan Hua’s ”Seven Guidelines for Recognizing Genuine Teachers

Nalanda Online University's teachings are based especially on the Lam Rim, the Dharma Flower Lotus Sutra, the Avatamsaka Sutra, the Shurangama Sutra, the Ksitigarbha Sutra, the Bhaisajya Guru Sutra, the Dharani Sutra, the Vajra Sutra, the Prajna Paramita Hridayam Heart Sutra, the Vimalakirti Sutra, the Sanghata Sutra, the Sutra of Golden Light, the Srimala Devi Sutra, the Sutra in 42 Sections, the Mahaparinirvana Sutra, the Hui Neng Sutra and the Tantras and Mantras of the Vajrayana the 42 Hands and Eyes, Guhyasamaja, the Kalachakra, the Vajrayogini, the Heruka, the Chakrasamvara, the Chod, the Hayagriva, the Hevajra, the Yamantaka, the Kalarupa, the Manjushri Nama Samgiti, the Vajrakilaya, the Vajrapani, the Vajra Claws Dakini, the Mahakala, the Tara, the White Umbrella Goddess (She Dan Do Bo Da La and their commentaries (shastras) by the above Arya Tripitakacharya Dharma Masters.

NOTE: Numerous corrections and enhancements have been made under Shastra tradition and ”Fair Use“ by an Anonymous Buddhist Monk Redactor (Compiler) of this Online Buddhist Encyclopedia Compilation)

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baozi.txt · Last modified: 2018/02/26 18:10 (external edit)