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Part of the List of Dharma Terms from the Buddhist Ayurveda Course (SKT220 ) on Sanskrit Terms of Ayurveda and Dharma


Buddha Recitation

Buddha recitation

“The Buddha Amita is the Great Dharma King. May his Bodhisattvas guide you to the western Land. Morning and night hold his name; with sincerity recite it. At all times, in contemplation, think upon it well. With one mind unconfused, you'll realize Samadhi; When all creation's emptied, you'll enter the Lotus Land. Suddenly awakened to the uncreated, the Buddha appears in person. Then wonderful enlightenment is naturally attained.” (LY II 113)

Buddha recitation refers to mindful recitation, whether aloud or silently, of the name of a particular Buddha, usually the Buddha Amita: “Namo Amita Buddha”.

“When the water-clearing Pearl Is tossed in muddy water, The muddy water becomes clear. When the Buddha's name enters a confused mind, The confused mind attains the Buddha.

“Why should we be mindful of the Buddha? It is because we have strong affinities with Amitabha Buddha. Amitabha Buddha became a Buddha ten kalpas ago. Before that he was called Bhikshu Dharma Treasury. At that time he made Forty-Eight Great Vows. In making his thirteenth and fourteenth]] vows he said, 'If the living beings throughout the ten directions say my name and do not become Buddhas, I will not attain the Right Enlightenment.' In other words, if people who recite his name did not become Buddhas, he would not have become a Buddha. And because of the power of Amitabha Buddha's vows, everyone who recites his name can be reborn in the Land of ultimate bliss.” (SS V]] 128)

”. . . whether one is intelligent, average, or stupid, if one recites the Buddha's name, one will definitely be born transformationally from a Lotus in the Land of ultimate bliss. One will not pass through a Womb but will enter a Lotus Flower, live in it for a while, and then realize Buddhahood.“ (AS 21)

“With the Dharma Door of mindfulness of the Buddha, One transcends the three realms through the side door And carries one's karma into that rebirth.

What does it mean to transcend the three realms through the side door? It's like an insect in a piece of bamboo. If the insect were to gnaw its way out through the length of the bamboo, it would have to go through all the sections; it would take a long time. If the insect were to gnaw a hole in the side of the bamboo instead, it would get out very easily. people who are mindful of the Buddha are like the insect who goes out the side of the bamboo; they escape the three realms on a horizontal plane-right at the level they are. 'And carries one's karma into that rebirth.' The karma one carries is former karma, not current karma-it is old karma, not new karma. This means that before you understood the method of being mindful of the Buddha, you created offenses. You can take that karma with you when you go to rebirth in the Pure Land. But don't continue to create bad karma once you know about reciting the Buddha's name, because you can't go there if you are taking that karma along. (SS V]] 127-128)

“Our recitation is like sending a telegram to Amita in the west. At the end of our lives, the Bodhisattvas will guide us to rebirth in the Western Pure Land.

“Morning and night, in motion and Stillness, at all times, you can recite. While moving you can recite and Change motion into Stillness; when still you can recite and turn the Stillness into motion. When there is neither motion nor Stillness, your telegram to Amita has gotten through and you've received his response.

“If you maintain your recitation with undivided attention morning and night without stopping, you may recite to the point that you don't know that you are walking when you walk, you don't feel thirsty when you are thirsty, and you don't experience hunger when you are hungry; you don't know cold in freezing weather, and you don't feel the warmth when you are warm. people and Dharmas are empty, and you and Amitabha Buddha become one. ”Amitabha Buddha is me, and I am Amitabha Buddha.” The two cannot be separated. recite single-mindedly and sincerely, without polluted thoughts. Pay no attention to worldly concerns. When you don't know the time and don't know the day, you may arrive at a miraculous state.” (LY II 114)

“The Flower opens and one sees the Buddha.”

1) Chinese: nian fo, 2) Sanskrit: Buddhanusmriti, 3) Pali —, 4) Alternate translations: recitation of the Buddha's name, mindfulness of the Buddha.

See Also: mindfulness, Amitabha Buddha, Five Types of Buddhist Study and Practice-Pure Land School, Pure Land.

BTTS References: LY I, LY II; AS; FAS Ch22 56; EDR IV 152-153; SS V]] 126-129; PDS May, 1985, “Reciting the name of Guanshiyin Bodhisattva”; Rev. Master Hua, “Nianfo famen”, unpublished lecture, 12-16-85.


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Fair Use: Primary Fair Use Compilation Source: Ron Epstein, Ph.D, compiler, Buddhism A to Z, Burlingame, California, Buddhist Text Translation Society, 2003, p. ISBN 0881393533 Paperback: 284 pages. http://www.BTTSOnline.org www.Amazon.com http://www.bttsonline.org/product.aspx?pid=118 http://www.amazon.com/gp/product/0881393533/ref=ase_medicinebuddh-20 and many other sources (see Bibliography).

Primary Original Source: The Tripitaka of Sutra, Shastra and Vinaya Dharma teachings (as found in the scripture storehouse of the Indian Sanskrit- Siddham, Chinese, Tibetan and Japanese traditions of the Nalanda Tradition of ancient Nalanda University) of Shakyamuni Buddha, and his Arya Sagely Bodhisattva Bhikshu Monk and Upasaka disciples.

These Good and Wise Advisors (Kaliyanamitra) Dharma Master teachers include Arya Venerables Om Tare Tuttare Ture Om Ah Hum and Namo to Jivaka, Charaka, Lao Zi - Mahakashapa, Ashwagosha, Shantideva - Hui Neng - Shen Kai Sheng Ren Shr, Bodhidharma, the 16 Nalanda Acharyas 1. Nagarjuna-Manjushri, 2. Arydeva, 3. Buddhapalita, 4. Bhavaviveka, 5. Chandrakirti and Chandragomin, 6. Shantideva, 7. Shantarakshita, 8. Kamalashila, 9. Asanga-Maitreya, 10. Vasubhandu, 11. Dignaga, 12. Dharmakirti, 13. Vimuktisena, 14. Haribhadra, 15. Gunaprabha, 16. Shakyaprabha; Dharmarakshita, Atisha, Tsong Khapa, Thogme Zangpo, Nyingma Padmasambhava, Yeshe Tsogyel, Machig Lapdron, Tilopa, Naropa, Milarepa, Sakya Pandita, Fazang, Yunmen, Nichiren, Honen, Shinran, Kukai, Dogen, Hakuin, Jamgon Kongtrul, Nyingma Penor Rinpoche, Bakula Rinpoche, Dagri Rinpoche, Kirti Tsenshab Rinpoche, Geshe Lama Kongchog, Longchen Rapjampa - Gosok Rinpoche, Phabongkha Rinpoche, Patrul Rinpoche, Mingyur Rinpoche, Geshe Ngwang Dakpa, Geshe Sopa Rinpoche, Garchen Rinpoche, Karmapa, Sakya Trizin, Tenzin Gyatso the Dalai Lama, Hsu Yun, Hsuan Hua, Lama Zopa Rinpoche, Choden Rinpoche, Ajahn Chah, Seung Sahn, Thich Nhat Hanh, Ajahn Sumedho, S. N. Goenka, Mama Ayur Punya Jyana Pushtim Kuriye Svaha, bowing at your feet I make requests. Please bestow on me the two attainments of Maha Punya and Maha Prajna Paramita. And thanks to other modern day masters. We consider them to be in accord with Tripitaka Master Hsuan Hua’s ”Seven Guidelines for Recognizing Genuine Teachers

Nalanda Online University's teachings are based especially on the following Buddhist Scriptures: Lama Tsong Khapa's Lam Rim, the Dharma Flower Lotus Sutra, the Avatamsaka Sutra, the Shurangama Sutra, the Ksitigarbha Sutra, the Bhaisajya Guru Sutra, the Dharani Sutra, the Vajra Sutra, the Prajna Paramita Hridayam Heart Sutra, the Vimalakirti Sutra, the Sanghata Sutra, the Sutra of Golden Light, the Srimala Devi Sutra, the Sutra in 42 Sections, the Mahaparinirvana Sutra, the Hui Neng Sutra, Vasubandhu's Shastra on the Door to Understanding the Hundred Dharmas, Maitreya's Ornament for Clear Realizations (Abhisamayalamkara), Chandrakirti's Supplement to Nagarjuna’s Treatise on the Middle Way (Madhyamakavatara), Vasubandhu's Treasury of Manifest Knowledge (Abhidharmakosha) and the Tantras and Mantras of the Vajrayana the 42 Hands and Eyes, Guhyasamaja, the Kalachakra, the Vajrayogini, the Heruka, the Chakrasamvara, the Chod, the Hayagriva, the Hevajra, the Yamantaka, the Kalarupa, the Manjushri Nama Samgiti, the Vajrakilaya, the Vajrapani, the Vajra Claws Dakini, the Mahakala, the Tara, the White Umbrella Goddess (She Dan Do Bo Da La), Kirti Losang Trinle's Grounds and Paths of Secret Mantra, and Aku Sherab Gyatso's The Two Stages of the Guhyasamaja Tantra and their commentaries (shastras) by the above Arya Tripitakacharya Dharma Masters.

Secondary Fair Use Compilation Source: The Seeker’s Glossary of Buddhism, 2nd ed., San Francisco, California: Sutra Translation Committee of the United States and Canada, 1998: http://www.budaedu.org.tw

Secondary Fair Use Compilation Source: Muller, Charles, editor, Digital Dictionary of Buddhism [DDB], Toyo Gakuen University, Japan, 2007: Username is “guest”, with no password. http://buddhism-dict.net/ddb - Based in large part on the Dictionary of Chinese Buddhist Terms with Sanskrit and English Equivalents (by Soothill and Hodous) Delhi, India: Motilal Banarsidass, 1997.

Secondary Fair Use Compilation Source: Ehrhard, Diener, Fischer, et al, The Shambhala Dictionary of Buddhism and Zen, Boston, Massachusetts: Shambhala Publications, 1991. 296 pages. ISBN 978-0-87773-520-5 http://www.Shambhala.com, http://www.amazon.com/gp/product/0877735204/ref=ase_medicinebuddh-20, http://www.shambhala.com/html/catalog/items/isbn/978-0-87773-520-5.cfm Secondary Fair Use Compilation Source: Vaidya Vasant Lad, Textbook of Ayurveda, Ayurvedic Press, 2002; Vasant Lad, BAMS, MAsc, Ayurvedic Institute Gurukula Notes, Ayurvedic Institute, 1994-2006;


NOTE: Numerous corrections and enhancements have been made under Shastra tradition and “Fair Use” by an Anonymous Buddhist Monk Redactor (Compiler) of this Online Buddhist Encyclopedia Compilation)



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buddha_recitation.txt · Last modified: 2018/02/26 18:10 (external edit)