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buddha_recitation [2018/02/26 18:10] (current)
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 +** [[Ayurveda Healing Arts Institute]] of [[Medicine Buddha Healing Center]] **
 +[[Home]] | [[Clinic]] | [[Featured Content]] | [[Buddhist Ayurvedic Distance Learning |Distance Learning]] | [[About Us]] | [[Donate]] | [[Non-Profit]] | [[Recent Changes]] | Phone: 1-510-292-6696
 +Part of the List of [[Dharma Terms]] from the [[Buddhist Ayurveda]] Course ([[SKT220]] ) on [[Sanskrit Terms]] of [[Ayurveda]] and [[Dharma]]
 +======= Buddha Recitation =======
 +[[Buddha recitation]]
 +"The [[Buddha]] [[Amita]] is the [[Great]] [[Dharma]] [[King]]. ​
 +May his [[Bodhisattva]]s [[guide]] you to the [[west]]ern [[Land]]. ​
 +Morning and [[night]] [[hold]] his [[name]]; with sincerity [[recite]] it. 
 +At all [[time]]s, in contemplation,​ think upon it well. 
 +With one [[mind]] un[[confuse]]d,​ you'll [[realize]] [[Samadhi]];​
 +When all [[creation]]'​s emptied, you'll [[enter]] the [[Lotus]] [[Land]]. ​
 +Suddenly [[awaken]]ed to the un[[create]]d,​ the [[Buddha]] [[appear]]s
 +in [[person]]. ​
 +Then [[wonderful]] [[enlightenment]] is [[natural]]ly [[attain]]ed."​
 +([[LY]] II 113)
 +[[Buddha recitation]] refers to [[mindful]] [[recitation]],​ whether aloud or silently,
 +of the [[name]] of a particular [[Buddha]], usually the [[Buddha]] [[Amita]]: "​[[Namo]] [[Amita Buddha]]"​.
 +"When the [[water]]-[[clear]]ing [[Pearl]]
 +Is tossed in muddy [[water]],
 +The muddy [[water]] [[become]]s [[clear]]. ​
 +When the [[Buddha]]'​s [[name]]
 +[[enter]]s a [[confuse]]d [[mind]],
 +The [[confuse]]d [[mind]] [[attain]]s the [[Buddha]]. ​
 +"Why should we be [[mindful]] of the [[Buddha]]? It is be[[cause]] we have [[strong]]
 +[[affinities]] with [[Amitabha Buddha]]. [[Amitabha Buddha]] became a [[Buddha]] [[ten]] [[kalpa]]s ago.
 +Before that he was called [[Bhikshu]] [[Dharma]] [[Treasury]]. At that [[time]] he made
 +[[Forty-Eight]] [[Great Vows]]. In making his [[thirteen]]th and [[fourteen]]th]] [[vow]]s he
 +said, 'If the [[living beings]] throughout the [[ten directions]] say my [[name]] and do
 +not [[become]] [[Buddha]]s,​ I will not [[attain]] the [[Right Enlightenment]].'​ In [[other]]
 +[[word]]s, if [[people]] who [[recite]] his [[name]] did not [[become]] [[Buddha]]s,​ he would not
 +have [[become]] a [[Buddha]]. And be[[cause]] of the [[power]] of [[Amitabha Buddha]]'​s [[vow]]s,
 +everyone who [[recite]]s his [[name]] can be re[[born]] in the [[Land]] of [[ultimate]] [[bliss]]."​
 +([[SS]] V]] 128)
 +". . . whether one is intelligent,​ average, or [[stupid]], if one [[recite]]s the
 +[[Buddha]]'​s [[name]], one will de[[finite]]ly be [[born]] [[transformation]]ally from a [[Lotus]]
 +in the [[Land]] of [[ultimate]] [[bliss]]. One will not pass through a [[Womb]] but will
 +[[enter]] a [[Lotus]] [[Flower]], live in it for a while, and then [[realize Buddhahood]]."​
 +([[AS]] 21)
 +"With the [[Dharma Door]] of [[mindfulness]] of the [[Buddha]],
 +One [[transcend]]s the [[three realms]] through the side door
 +And carries one's [[karma]] into that [[rebirth]]. ​
 +What does it mean to [[transcend]] the [[three realms]] through the side door? It's
 +like an insect in a piece of [[bamboo]]. If the insect were to gnaw its [[way]] out
 +through the length of the [[bamboo]], it would have to go through all the
 +sections; it would take a long [[time]]. If the insect were to gnaw a hole in
 +the side of the [[bamboo]] instead, it would get out very easily. [[people]] who are
 +[[mindful]] of the [[Buddha]] are like the insect who goes out the side of the
 +[[bamboo]]; they escape the [[three realms]] on a horizontal [[plane]]-[[right]] at the
 +[[level]] they are. 'And carries one's [[karma]] into that [[rebirth]].'​ The [[karma]] one
 +carries is former [[karma]], not current [[karma]]-it is old [[karma]], not new [[karma]].
 +This [[means]] that before you understood the [[method]] of [[being]] [[mindful]] of the
 +[[Buddha]], you [[create]]d offenses. You can take that [[karma]] with you when you go
 +to [[rebirth]] in the [[Pure Land]]. But don't continue to [[create]] [[bad]] [[karma]] once you
 +[[know]] about reciting the [[Buddha]]'​s [[name]], be[[cause]] you can't go there if you are taking that [[karma]] along. ([[SS]] V]] 127-128)
 +"Our [[recitation]] is like sending a telegram to [[Amita]] in the [[west]]. At the end
 +of our lives, the [[Bodhisattva]]s will [[guide]] us to [[rebirth]] in the [[Western Pure Land]].
 +"​Morning and [[night]], in motion and [[Stillness]],​ at all [[time]]s, you can [[recite]].
 +While moving you can [[recite]] and [[Chan]]ge motion into [[Stillness]];​ when still you
 +can [[recite]] and turn the [[Stillness]] into motion. When there is neither motion
 +nor [[Stillness]],​ your telegram to [[Amita]] has gotten through and you've [[receive]]d
 +his response.
 +"If you maintain your [[recitation]] with undivided [[attention]] morning and [[night]]
 +without stopping, you may [[recite]] to the point that you don't [[know]] that you
 +are [[walking]] when you [[walk]], you don't [[feel]] thirsty when you are thirsty, and
 +you don't [[experience]] [[hunger]] when you are [[hungry]]; you don't [[know]] [[cold]] in
 +freezing weather, and you don't [[feel]] the warmth when you are warm. [[people]]
 +and [[Dharma]]s are [[empty]], and you and [[Amitabha Buddha]] [[become]] one. "​[[Amitabha Buddha]] is
 +me, and I am [[Amitabha Buddha]]."​ The [[two]] cannot be separated. [[recite]]
 +[[single-minded]]ly and sincerely, without [[polluted thoughts]]. Pay no [[attention]] to
 +[[worldly concern]]s. When you don't [[know]] the [[time]] and don't [[know]] the day, you
 +may arrive at a [[miraculous]] [[state]]."​ ([[LY]] II 114)
 +"The [[Flower]] opens and one sees the [[Buddha]]."​
 +1) [[Chinese]]:​ [[nian fo]], 2) [[Sanskrit]]:​ [[Buddhanusmriti]],​ 3) [[Pali]] ---, 4) Alternate
 +[[translation]]s:​ [[recitation]] of the [[Buddha]]'​s [[name]], [[mindfulness]] of the [[Buddha]].
 +[[See Also]]: [[mindfulness]],​ [[Amitabha Buddha]], [[Five Types of Buddhist Study and Practice]]-[[Pure Land School]], [[Pure Land]].
 +[[BTTS References]]:​ [[LY]] I, [[LY]] II; [[AS]]; [[FAS]] Ch22 56; [[EDR]] IV 152-153; [[SS]] V]] 126-129;
 +[[PDS]] May, 1985, "​Reciting the [[name]] of [[Guanshiyin]] [[Bodhisattva]]";​ [[Rev.]] [[Master]]
 +[[Hua]], "​Nianfo [[fame]]n",​ unpublished lecture, 12-16-85.
 +List of [[Dharma Terms]] | [[Previous Term]] | [[Anuttara Samyak Sambodhi |Next Term]]
 +Return to the [[Buddhist Ayurveda Encyclopedia]] and 
 +[[Glossary of Dharma]] and [[Ayurvedic Terms]] | [[Recent Changes]]
 +[[Fair Use]]: ​
 +Primary [[Fair Use]] Compilation Source: [[Ron Epstein]], Ph.D, compiler, [[Buddhism A to Z]], Burlingame, [[California]],​ [[Buddhist Text Translation Society]], 2003, p. 
 +[[ISBN 0881393533]] ​ Paperback: 284 pages. ​ http://​ ​    ​ ​  
 +and many other sources (see [[Bibliography]]).
 +Primary Original Source: The [[Tripitaka]] of [[Sutra]], [[Shastra]] and [[Vinaya]] [[Dharma]] teachings (as found in the scripture storehouse of the [[India]]n [[Sanskrit]]- [[Siddham]],​ [[Chinese]],​ [[Tibetan]] and [[Japanese]] traditions of the [[Nalanda Tradition]] of ancient [[Nalanda University]]) of [[Shakyamuni Buddha]], and his [[Arya]] [[Sagely]] [[Bodhisattva]] [[Bhikshu]] [[Monk]] and [[Upasaka]] disciples.
 +These [[Good and Wise Advisors]] ([[Kaliyanamitra]]) [[Dharma Master]] teachers include [[Arya]] [[Venerable]]s [[Om Tare Tuttare Ture]] [[Om Ah Hum]] and [[Namo]] to [[Jivaka]], [[Charaka]],​ [[Lao Zi]] - [[Mahakashapa]],​ [[Ashwagosha]],​ [[Shantideva]] - [[Hui Neng]] - [[Shen Kai]] [[Sheng Ren Shr]], [[Bodhidharma]],​ the 16 [[Nalanda Acharyas]] 1. [[Nagarjuna]]-[[Manjushri]],​ 2. [[Arydeva]],​ 3. [[Buddhapalita]],​ 4. [[Bhavaviveka]],​ 5. [[Chandrakirti]] and [[Chandragomin]],​ 6. [[Shantideva]],​ 7. [[Shantarakshita]],​ 8. [[Kamalashila]],​ 9. [[Asanga]]-[[Maitreya]],​ 10. [[Vasubhandu]],​ 11. [[Dignaga]],​ 12. [[Dharmakirti]],​ 13. [[Vimuktisena]],​ 14. [[Haribhadra]],​ 15. [[Gunaprabha]],​ 16. [[Shakyaprabha]];​ [[Dharmarakshita]],​ [[Atisha]], [[Tsong Khapa]], [[Thogme Zangpo]], [[Nyingma]] [[Padmasambhava]],​ [[Yeshe Tsogyel]], [[Machig Lapdron]], [[Tilopa]], [[Naropa]], [[Milarepa]],​ [[Sakya Pandita]], [[Fazang]], [[Yunmen]], [[Nichiren]],​ [[Honen]], [[Shinran]],​ [[Kukai]], [[Dogen]], [[Hakuin]], [[Jamgon Kongtrul]], [[Nyingma]] [[Penor Rinpoche]], [[Bakula Rinpoche]], [[Dagri Rinpoche]], [[Kirti Tsenshab Rinpoche]], [[Geshe Lama Kongchog]], [[Longchen Rapjampa]] - [[Gosok Rinpoche]], [[Phabongkha Rinpoche]], [[Patrul Rinpoche]], [[Mingyur Rinpoche]], [[Geshe Ngwang Dakpa]], [[Geshe Sopa Rinpoche]], [[Garchen Rinpoche]], [[Karmapa]],​ [[Sakya Trizin]], [[Tenzin Gyatso]] the [[Dalai Lama]], [[Hsu Yun]], [[Hsuan Hua]], [[Lama Zopa Rinpoche]], [[Choden Rinpoche]], [[Ajahn Chah]], [[Seung Sahn]], [[Thich Nhat Hanh]], [[Ajahn Sumedho]], ​ [[S. N. Goenka]], [[Mama Ayur Punya Jyana Pushtim Kuriye Svaha]], [[bowing]] at your feet I make [[request]]s. Please bestow on me the [[two attainments]] of [[Maha]] [[Punya]] and [[Maha]] [[Prajna Paramita]]. And thanks to other [[modern day masters]]. ​ We consider them to be in accord with [[Tripitaka Master]] [[Hsuan Hua]]’s "​[[Seven Guidelines for Recognizing Genuine Teachers]]"​
 +[[Nalanda Online University]]'​s teachings are based especially on the following [[Buddhist Scriptures]]:​ [[Lama]] [[Tsong Khapa]]'​s [[Lam Rim]], the Dharma Flower [[Lotus Sutra]], the [[Avatamsaka Sutra]], the [[Shurangama Sutra]], the [[Ksitigarbha Sutra]], the [[Bhaisajya Guru Sutra]], the [[Dharani Sutra]], the [[Vajra Sutra]], the [[Prajna Paramita]] Hridayam [[Heart Sutra]], the [[Vimalakirti Sutra]], the [[Sanghata Sutra]], the [[Sutra of Golden Light]], the [[Srimala Devi Sutra]], the [[Sutra in 42 Sections]], the [[Mahaparinirvana Sutra]], the [[Hui Neng Sutra]], [[Vasubandhu]]'​s [[Shastra on the Door to Understanding the Hundred Dharmas]], Maitreya'​s [[Ornament for Clear Realizations]] ([[Abhisamayalamkara]]),​ [[Chandrakirti]]'​s [[Supplement to Nagarjuna’s Treatise on the Middle Way]] ([[Madhyamakavatara]]),​ [[Vasubandhu]]'​s [[Treasury of Manifest Knowledge]] ([[Abhidharmakosha]]) and the [[Tantra]]s and [[Mantra]]s of the [[Vajrayana]] the [[42 Hands and Eyes]], [[Guhyasamaja]],​ the [[Kalachakra]],​ the [[Vajrayogini]],​ the [[Heruka]], the [[Chakrasamvara]],​ the [[Chod]], the [[Hayagriva]],​ the [[Hevajra]],​ the [[Yamantaka]],​ the [[Kalarupa]],​ the [[Manjushri Nama Samgiti]], the [[Vajrakilaya]],​ the [[Vajrapani]],​ the [[Vajra Claws Dakini]], the [[Mahakala]],​ the [[Tara]], the [[White Umbrella Goddess]] ([[She Dan Do Bo Da La]]), [[Kirti Losang Trinle]]'​s [[Grounds and Paths of Secret Mantra]], and [[Aku Sherab Gyatso]]'​s [[The Two Stages of the Guhyasamaja Tantra]] and their commentaries ([[shastra]]s) by the above Arya [[Tripitakacharya]] [[Dharma Master]]s.
 +Secondary [[Fair Use]] Compilation Source: The [[Seeker’s Glossary of Buddhism]], 2nd ed., San Francisco, California: Sutra Translation Committee of the United States and Canada, 1998: http://​
 +Secondary [[Fair Use]] Compilation Source: Muller, Charles, editor, [[Digital Dictionary of Buddhism]] [DDB], Toyo Gakuen University, Japan, 2007:  Username is "​guest",​ with no password.
 +http://​​ddb - Based in large part on the [[Dictionary of Chinese Buddhist Terms]] with Sanskrit and English Equivalents (by [[Soothill]] and Hodous) Delhi, India: [[Motilal Banarsidass]],​ 1997.
 +Secondary [[Fair Use]] Compilation Source: Ehrhard, Diener, Fischer, et al, The [[Shambhala Dictionary of Buddhism and Zen]], Boston, Massachusetts:​ [[Shambhala Publications]],​ 1991.  296 pages. ​ ISBN 978-0-87773-520-5 ​ http://​,​
 +Secondary [[Fair Use]] Compilation Source: [[Vaidya]] [[Vasant Lad]], [[Textbook of Ayurveda]], [[Ayurvedic Press]], 2002; 
 +[[Vasant Lad]], [[BAMS]], [[MAsc]], [[Ayurvedic Institute Gurukula Notes]], [[Ayurvedic Institute]],​ 1994-2006; ​
 +NOTE: Numerous corrections and enhancements have been made under [[Shastra tradition]] and "​[[Fair Use]]" by an [[Anonymous]] [[Buddhist Monk]] [[Redactor]] (Compiler) of this Online [[Buddhist Encyclopedia]] Compilation) ​
 +====== Course Codes ======
 +[[Course Codes]] for the [[Buddhist Ayurveda]] [[Ayurvedic Distance Learning]] Program are as follows:
 +[[AYR108]] | [[HRB108]] | [[CLN301]] | [[HUM108]] | [[HIS108]] | [[YOG108]] | [[NUT108]] | [[AYR190]] | [[AYR220]] | [[AYR230]] | [[AYR240]] | [[AYR241]] | [[AYR250]] | [[AYR260]] | [[SKT108]] | [[SKT210]] |[[SKT220]] | [[SUT310]]
 +====== Technical Notes ======
 +See the [[Technical Notes]] please.
 +====== Contact Us ======
 +** [[Ayurveda Healing Arts Institute]] of [[Medicine Buddha Healing Center]] **
 +San Francisco Bay Area: 1-510-292-6696
 +====== About Medicine Buddha Healing Center ======
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 +[[Medicine Buddha Mantra]]: [[Om]] [[Namo]] [[Bhagavate]] [[Bhaisajya]] [[Guru]] [[Vaidurya]] [[Prabaha]] [[Rajaya]] [[Tathagataya]] [[Arhate]] [[Samyamsambodhi]] [[Tadyata]] [[Om]] [[Bhaisajye]] Bhaisajye [[Bhaisajya]] [[Samudgate]] [[Svaha]]. ​
 +[[Medicine King Bodhisattva]] [[Jeweled Ax Mantra]] 16 (Line 64 of the 
 +[[Great Compassion Mantra]] of [[Avalokiteshvara]]) of the [[42 Hands and Eyes Mantras]]: ​
 +[[Syi lu seng e mu chywe ye Nan Wei la ye Wei la ye Sa wa he]].
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buddha_recitation.txt · Last modified: 2018/02/26 18:10 (external edit)