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Please click HERE: CLN301_V3P1K2_V3_WTC-0911-PTSD-Dizziness-Lung-Dysmenorrhea-Anxiety-Insomnia-Migraines-11132008-Followup-20090105 for the Followup Consultation for this patient.


To download the MP3 audio of this Ayurvedic Medicine Consultation, please visit:

Or download the MP3 iPod Audio file directly from: – 93 MB file size. – Mirror Backup Site

To observe the patient's Tongue Diagnosis photo, download it directly from: – 654 KB file size. – Mirror Backup Site

This MP3 audio recording is a live Ayurvedic Chinese Medicine health consultation with an actual patient who has a variety of symptoms including Post Traumatic Stress Disorder (PTSD) due being at “Ground Zero” at 9/11 (September 11, 2001) in New York City.

Prakruti (Constitution): Vata-3 Pitta-1 Kapha-2 Vikruti (Imbalance): Vata-3 – High Vata




File name: CLN301_V3P1K2_V3_0911-PTSD-Dizziness-PND-Anxiety-Insomnia-Dysmenorrhea-Migraines-Nightsweats-11132008

Main Health Concerns:


Night sweats

Post nasal drip (PND)



• Doctors suspect Multiple Sclerosis

Post Traumatic Stress Disorder (PTSD)


• Had bladder infections - UTI (pain and blood) when sexually active and was hospitalized for kidney infection

Anemia (used to have)

Dry skin

• Sensitivity to heat and cold


Constitution (Prakruti / Genetic-Karmic Makeup) is: V3P1K2

Current State (Vikruti): V3

Birth Date-Time-Place: June 14, 1965 ( 05am (Vata turning into Kapha) [[Height: 5’3” Weight: 123 lbs

Bone Structure: Vata

As a Child of 10 years old: thin (Vata

Blood Type: AB= (65% of the time Kapha-Vata)

Ethnicity: Japanese

Religion: Jodo Shinshu Buddhist

Profession: currently not working

Energy Level Overall: horrible, very low (Vata)…prior to 9/11, energy was intense and scattered which often made her shut down and reclusive (when one can’t deal with stuff and becomes a recluse= Vata)

Sleep: as a child she slept deeply but after 9/11 she has insomnia and nightmares (Vata)

Primary Emotions: hopeless, suicidal, anxiety, nervousness and after 9/11 anxiety and sadness has become magnified

Secondary Emotions: depression (Vata-type)

Memory: Learn fast, Forget fast (Vata), scattered and lack of focus BP: 180/100 (high) but has been

Bowel Movement: 1… used to have tendency to constipation but took natural remedies thay helped

Stool sinks, leaves traces (toxins) or Floats (healthy)? Sinks but rarely sticks to the bowl

Agni (Digestion): appetite is OK

Mucous in Morning? No but mucous after eating Color of Mucous? white

Nails: Quite white and pale (high Vata disturbance)… white spots (calcium deficiency)… has half moon on thumb but not visible on middle and index fingers (malabsorption)… nails show long term disturbance

Ama (Toxins) from Tongue Exam: need to improve digestion - teeth marks (malabsorption), Ama coating 2 or 3…tip of the tongue has bit of cracks & looks dry (beginnings of Vata)

Pulse: on caffeine?…yes…one cup a day… kidney pulse weak… pulse is Vata… deficient pulse

Pain: painful menstruation controlled by birth control pills

Headaches: Migraines - back of head (occipital headaches=Vata) and the pain moves behind the eyeballs (Pitta= shows weak liver)… Had weeklong headaches after 9/11 and woke up in the morning feeling nauseous

Onset of Menstruation: 11 (Vata or Pitta)

Menstrual Difficulties: irregular menstruation, had amenorrhea (Vata)… has been on birth control to control painful menstruation (dysmenorrhea) and heavy flow (heavy flow was due to the uterine cysts)…has uterine cysts (Vata and kapha) and have fibroid on right ovary (kapha)

Discharges: no

Number of children: none but had 1 abortion

Custom Herbal Formula Prescribed:

7 parts of Ashwagandha - Withania somnifera (soothe Vata, Pitta, Kapha especially Vata… to calm Vata in the body and mind),

4 parts of Dashamula (for urinary tract, kidney, bladder and lungs),

3 parts of Bala - Sida cordifolia (soothes Vata, Pitta but doesn’t disturb Kapha…for strength & energy)

5 parts of Shatavari - Asparagus racemosus - Tian men dong (soothes Vata, Pitta but doesn’t disturb Kapha.. for painful menstruation, to re-myelinate and to help with the mucosal lining & Kapha lubricating parts of the body)

3 parts of Guggulu - Commiphora mukul (soothes Vata, Kapha but doesn’t disturb Pitta),

2 Guduchi (with Guggulu, it is an anti-inflammatory and helps the liver, helps with cysts, helps depression),

1 Musta (for digestion and lungs),

1 Talisadi (chai spice for lungs),

1 Avipattikar (helps with constipation),

4 Anantamula (for Urinary Tract Infection… makes root beer taste sweet), and

4 Yasthimadhu (licorice…helps with memory and harmonizes the formula)

5 Brahmi (for depression, soothes all the Doshas… for Vata anxiety and grief…helps liver)

3 Chitrak (soothes Vata, Kapha but increases P… best for Vata digestion)

(Formula can be called Calm Vata and cool Pitta Formula prepared for Vata disturbing Pitta and Kapha)

Directions: 1 teaspoon 3x times per day for 6 weeks taken with raw uncooked honey (if she doesn’t like the flavor) and 4-8oz of pure hot water, 30 minutes before meals (can add soymilk to formula but rice milk or almond milk would be better for her)

Triphala Standard Triphala: 2 Parts of Haritaki, 5 Parts of Amalaki, 3 Parts of Bibhitaki 1 teaspoon (1/2 if stool is loose and 1 ½ if constipated) ~1 hour before bed (empty stomach)

Herbal Oils (Massage, Nasya):

Vata Soothing Massage Oil: order 1 quart and use 1oz every day before bath

Banyan Botanical’s Nasya: use everyday

Other Recommendations: • Soothing Vata principle will help prevent Pitta and Kapha from getting high • Need to increase water intake to 8-12 cups • Need to drink warm water in the morning • Do Aikido, Qi Gong, Tai Chi, ballet or swimming • Chant to keep mind straight • Follow precepts (stay away from confused people), chant in a devoted way (ie. Namo Amitabha, etc), read more spiritual books like Sutras so that you understand cause and effect, observe the sensations in the body, chant some sort of mantra • Lubricate by adding oil to the diet and put herbal oil the body every day • 7 point t plan in the morning: 0) drink water 1) apply Vata soothing massage oil 2) take bath or shower (bath is more calming) 3) apply essential oil of any fragrance to the chakras 4) exercise a little bit like doing prostrations for 5 minutes after lighting incense and offering it to a higher power 5) 5 minutes of alternate nostril breathing after putting Nasya 6) 5 minutes of mantra or sound therapy, use seed syllables: Syi Dan Dwo Bwo Da La (Bodhisattva of great compassion… invoking Kanon or Avalokiteshvara) 7a) observe sensation of breath at the nostril - calm abiding focused awareness …passive choiceless awareness which is Shamatha/Zen 7b) contemplate on attributes that are out of balance, one a day. For example, contemplate dryness (drink more water… need to hydrate and lubricate), lightness, (ungrounded, sensitive to cold), hard (world is hard, rough and bitter), subtle (overly sensitive), etc. The next day contemplate the cure… make it contemplative wisdom… after Vata attributes, move on to contemplating on Kapha then Pitta • When nightmares occur, chant Om Namo Shurangama Too Shi Va Mo La No La 21 times • Come back to 40-50 days and then will talk about Pancha Karma: (will teach how to do home Pancha Karma: first pre-Pancha Karma… take ghee and stool will get greasy… will give inner lubrication… then 7 days of massage for 30 minutes/day with 4oz of Herbal Oil…eat only Kitchari (can add one vegetable) with Turmeric and spices for 3 days before, 5 days during and 3 days after Pancha Karma…sweating toxins is important so need to exercise then sweat with steam then take a hot bath or shower… 5 days minimum but 7 days is better… can have pomegranate fruit…need to take Triphala, Castor oil and herbs to eliminate, urinate and sweat… need to do Herbal Nasya… Herbal enema on day 5…can donate blood (not for Vata)…can do therapeutic vomiting (not for Vata until stronger) with licorice tea and salt water tea

Notes: • PST from 9/11 was in shocked for weeks… overcame the symptoms… goes to psychotherapist who thought that maybe she was post-menopausal so went to Ob-Gyn who said that she is far from it • Apartment was a mile from ground zero and she volunteered with the Red Cross there so she was exposed to a lot of toxic substance… • Client is on a lot of pharmaceuticals and takes supplements

For details, visit:

The consultation provides you the compassionate listener and the patient with an introductory level yet detailed analysis of their health focusing on diagnosis of Prakruti (genetic constitution of vata-pitta-kapha) and Vikruti (imbalance of three doshas of vata-space-air-movement, pitta-fire-water-metabolism, kapha-water-earth-phlegm-fat).

The patient’s anonymity is preserved with no reference to their name, phone number, e-mail or any other specific identifying information (see below at the end of this text for the agreement between the patient and the monk practitioner).

The practitioner examines the patient from the perspectives of both Traditional Chinese Medicine (T.C.M. or Traditional Oriental Medicine and Acupuncture) and Indo-Tibetan Buddhist and Hindu Ayurveda and Tibetan Medicine (Traditional Ayurvedic Medicine - T.A.M.).

The practitioner interviewing the patient is from the Medicine Buddha Healing Center – an anonymous American Buddhist Monk (D.Ayur, Ph.D) of the Nagarjuna Nalanda Tradition of Indian - Chinese - Tibetan Buddhism - Buddhist Ayurvedic Studies Program Distance Learning – This American Monk studied with renowned Ayurvedic physician Dr. Vasant Lad, B.A.M.S., M.A.Sc. for a six-year 1800-hour 1900-patient Ayurveda apprenticeship. This American Monk has served over 5500 patients over the last 11 years. This Monk Practitioner has also studied Chinese Medicine for 2 years in both Albuquerque (IICM) and the Bay Area (ACCHS and with private tutors).

These high quality MP3 audio files of Ayur-Vedic Chinese Healing Arts Health Consultations are the first in a 3 trimester unit (45 class hours long) series of lectures aimed and comparing, contrasting and synthesizing the 2500 year old practice of Chinese Medicine (Zhong Yi or TCM) with the 2500 year old Indian Ayurveda and 1300 year old Tibetan Ayurveda systems (TAM). The goal of this lecture program series is to assist the student in seeing and understanding their vast commonalities in both theory (concepts) and practice (clinic) and to understand by using real word patients how the Asian healing arts can help people at a practical level.

This rarely presented clinical synthesis of the healing wisdom of these three great cultures (China, India and Tibet) will not only compare-contrast the theory of these two time-honored healing systems, but more importantly, will examine in detail the clinical practice aspects – both herbal connections (Indian, Tibetan and Chinese herbs and minerals) and acupressure (Marmas in Ayurvedic Sanskrit) with acupuncture in the Chinese system.

By using actual patient visits (clinical consultations), we examine the three doshas (Tridosha - Vata-Pitta-Kapha) relationship to major concepts in Chinese Medicine that are often spoken of by acupuncturists to their patients. Some of these relationship comparisons include: 1. Vata Dosha (Space and Air - Wind, Cold, Qi [Prana in Ayurvedic Sanskrit]),

2. Pitta Dosha (Fire and Water - Spleen Qi [Jathar Agni in Sanskrit], Heat, Damp-Heat, Blood [Rakta Dhatu in Sanskrit], and Yang),

3. Kapha Dosha (Water and Earth - Phlegm-Mucous [Ama in Sanskrit], Damp-Cold, Jing Qi [Ojas in Sanskrit] and Yin).

Commentary on and Lectures in a personal way with the actual patient comes from the ancients texts of Indo-Sino-Tibetan Medicine: Chinese Classic of the Yellow Emperor - Huang Di Nei Jing (~200 B.C.), Shang Han Lun (~150 A.D. traditional Chinese: 傷寒論; pinyin: Shāng Hán Lùn), Divine Farmers Materia Medica (~150 A.D. The Divine Farmer's Herb-Root Classic (traditional Chinese: 神農本草經; pinyin: Shénnóng běncǎo jīng) with Charaka of Patanjali (~200 B.C.), Sushruta of Nagarjuna (~200 A.D.), Astanga Hridayam of Vagbhata (~700 A.D.) and the “Four Tibetan Medical Tantras” (~800 A.D. “rGyud - bzhi” in Tibetan, pronounced “Ju Shee” — “Si-Bu-Yi-Dian in Mandarin — in Sanskrit it is called the “Amrta-hrdaya-astanga-guhyopadesa-tantra” or Amrita Hridaya Astanga Guhyopadesha Tantra)

It would useful, but not necessary, that you also listen to the 7 half hour preliminary HDTV video lectures (usually 30 minute long for each video) found at:

Also, recommended is the Chinese Medicine comparison with Ayurveda at:

If not, you will miss out on the broader big picture foundation explanations of 1. Vata, 2. Pitta and 3. Kapha Doshas and their subtypes and their comparison-contrast with the Chinese Medicine concepts of 1. Qi - Wind - Cold - Yin Deficiency; 2. Yang - Spleen-Qi - Heat - Damp-Heat - Blood - Excess; and 3. Yin - Fluids - Phlegm-Mucous - Damp-Cold - Jing Qi. This first three videos are required preparations lectures for the more advanced and clinical oriented lectures that compare the two countries herbal and acupressure-puncture systems. The more advanced lectures after these initial 3 videos classes (listed above) provide a detailed introduction that builds on these basics by focusing on diagnosis of Prakruti (genetic constitution of vata-pitta-kapha compared with modern Chinese Five Element typing) and Vikruti (imbalance of three doshas of:

1. VATA – Space-Air Elements – Movement and Catabolism – Organs like colon - large-intestine - triple-warmer-circulation - Mind (Prana Vayu in Sanskrit), 2. PITTA – Fire-Water Elements – Digestion and Metabolism – Organs like liver-gallbladder - small-intestine - Mind (Sadhaka Pitta), and 3. KAPHA – Water-Earth Elements – Growth and Anabolism – Phlegm-Fat-Minerals - Organs like lungs-stomach-heart-kidneys-urinary-bladder - Mind (Tarpaka Kapha).

compared with imbalances of:

1. QI – Wind - Cold - Yin Deficiency - TCM Element Metal; 2. YANG – Spleen-Qi - Heat - Damp-Heat - Blood - Excess - TCM Elements Fire and Wood; and 3. YIN – Fluids - Phlegm-Mucous - Damp-Cold - Jing Qi - TCM Elements Water and Earth).

Although we help the patient by using the clinical wisdom from the ancient Chinese medical classics, we rely heavily on the two modern TCM textbooks that are popular in the colleges of Chinese medicine in the USA and Europe: 1. Maciocia, Giovanni, Foundations of Chinese Medicine: A Comprehensive Text for Acupuncturists and Herbalists, 2nd edition, Published by Churchill Livingstone, First published: 1989. Second edition: 2005. ISBN: 0-443-07489-5. 1200 pages – Purchase from:

2. Maciocia, Giovanni, Diagnosis in Chinese Medicine, Published by Elsevier Ltd., ISBN 0 443 06448 2 First edition 2004. 1127 pages – Purchase from:

While we assist the patient in understanding their health by using the time-tested clinical wisdom from the ancient Ayurvedic Sanskrit and Tibetan medical classics, we rely firmly on the two modern Ayurvedic textbooks that are respected in the colleges of Ayurvedic medicine in the USA and Europe: 3. Lad, Vasant, Dr., B.A.M.S., M.A.Sc., Textbook of Ayurveda, Vol I, Albuquerque, New Mexico: Ayurvedic Press, 2001, 368 Pages, ISBN: 1883725070. (800-863-7721 or 505-291-9698). Please kindly purchase from (, or

4. Lad, Vasant, Dr., B.A.M.S., M.A.Sc., Textbook of Ayurveda: a Complete Guide to Clinical Assessment, Volume 2, Albuquerque, New Mexico: Ayurvedic Press, 2006, 382 Pages, ISBN-13: 978-1883725112 (800-863-7721 or 505-291-9698). Please kindly purchase from (, or

Indo - Tibetan medicine – enshrined in the classic medical text called Rgyud bzi which was originally composed in Sanskrit and still available in Tibetan – is a veritable treasure of centuries of accumulated experience with rational fundamentals and scientifically analyzable therapeutic measures meant for the preservation and promotion of positive health, and prevention and cure of obstinate and otherwise incurable diseases.

Clinical Patients Visits using Five Element Herbal and Food Therapies of Himalayan Wisdom of Tibet, India, China, and Nepal - - Distance Learning: Ayurvedic Medicine system of Nalanda University Tradition (based on Nagarjuna – see below) of Buddhism of Tibet and India; Herbal medicine with patient herbal remedies from Indo-Tibetan Ayur-Veda.

Lectured at the various temporary virtual locations of the Medicine Buddha Healing Center ( by an anonymous American Buddhist Monk (D.Ayur, Ph.D) Practitioner of the Nagarjuna Nalanda Tradition of Indian - Chinese - Tibetan Buddhism - Nalanda University Buddhist Studies Program Distance Learning –

For affordable donation-only extensive Buddhist Ayurveda Traditional Chinese Medicine (TCM) Distance Learning Program Certification, call Medicine Buddha Healing Center at 510-292-6696. For an Ayurvedic Consultation, please call us at the same number.

Buddhist Ayurveda classes (must R.S.V.P at 510-292-6696 - no drop-ins) are lectured every Tuesday 7:30 - 9:30 PM at the Berkeley Buddhist Monastery - Institute for World Religions ( of the Dharma Realm Buddhist Association ( Neither DRBA, nor Berkeley Buddhist Monastery is affiliated with this anonymous American Buddhist Monk (D.Ayur, Ph.D) - the Monastery is simply kindly offering this monk free access to the Buddha Hall to speak the Dharma to his students. E-Mail: [email protected] In this course Ayur-Vedic audio, the closing Healing Prayers below are based on Vajrayana Buddhist Siddham Hindu Sanskrit Mantra Chanting Highest Yoga Tantra of Medicine Buddha.

Closing Healing Prayers for Tibetan Ayurveda Medicine Class: Closing Healing Prayers for Chinese - Tibetan - Ayurveda Medicine Class:

Please kindly chant these following Buddhist Sanskrit Siddham mantras-prayers on behalf of the persons whose voices you hear in these MP3 recordings and dedicate the “grace” (the merit and virtue) to all living beings of the universe so we may all together develop our compassion and wisdom to the ultimate realization. Thank you. With gratitude from an anonymous American Buddhist Monk Ayurvedic Medicine Healer. Peace in Dharma, Buddha be with you.

Medicine Master Buddha Mantra (Yao Shi Fou): “Om Namo Bhagavate Bhaisajya Guru Vaidurya Prabaha Rajaya Tathagataya Arhaté Samyaksam Bodhi Tadyata Om Bhaisajé Bhaisajé Bhaisajya Samudgaté Svaha.” Bhaiṣajya 藥師 Bhaiṣajyaguru 大醫王佛 Bhaiṣajya-guru 藥師 Bhaiṣajyaguru 藥師佛, 藥師佛, 藥師琉璃光如來, 醫王善逝, 鞞殺社窶嚕 Bhaiṣajyaguru vāiḍūrya prabhaḥ 藥師佛 Bhaiṣajya-guru-vaiḍūrya-prabhāṣa 藥師 Bhāiṣajya-guru-vāiḍūrya-prabha-tathāgata 藥師琉璃光如來 “Om Namo Bhagavate Bhaisajya Guru Vaidurya Prabaha Rajaya Tathagataya Arhaté Samyaksam Bodhi Tadyata Om Bhaisajé Bhaisajé Bhaisajya Samudgaté Svaha.” Namo Four-Unlimited-Minds - Four Immeasurables - Four-Far-Reaching-Attitudes - Namo Chatur- Maha-Brahma-Viharas- great loving-kindness (Namo Maha Maitri), great compassion (Namo Maha Karuna), great sympathetic joy (Namo Maha Mudita), and great renunciation-detachment-equanimity (Namo Maha Upeksha).

The Four immeasurable Thoughts Namo Maha Upeksha: How wonderful it would be if all sentient beings were to abide in equanimity (Maha Upeksha), free from hatred and attachment, not holding some close and others distant. May they abide in equanimity. I myself will cause them to abide in equanimity. Please, guru-deity, bless me to be able to do this.

Meditate briefly on tong-len (exchanging self for others), taking on all the disturbing emotions (tri-kleshas - three poisons of vata windy anxiety raga klesha, pitta fiery anger dvesha klesha, kapha sticky muddy-muddled ignorance moha klesha) of sentient beings and giving them to your self-cherishing thought, thus destroying it.

Namo Maha Mudita: How wonderful it would be if all sentient beings had happiness and the causes of happiness. May they have happiness and its causes. I myself will cause them to have happiness and its causes. Please, guru-deity, bless me to be able to do this.

Meditate briefly on tong-len (exchanging self for others), transforming your body into a wish-granting jewel (chittamani) that gives every sentient being every kind of temporal and ultimate happiness that they desire and need.

Namo Maha Karuna: How wonderful it would be if all sentient beings were free from suffering and the causes of suffering. May they be free from suffering and its causes. I myself will cause them to be free from suffering and its causes. Please, guru-deity, bless me to be able to do this. Meditate briefly on tong-len (exchanging self for others), taking on the sufferings and causes of suffering of all sentient beings.

Namo Maha Maitri: How wonderful it would be if all sentient beings were never separated from the happiness of higher rebirth and liberation. May they never be separated from these. I myself will cause them never to be separated from these. Please, guru-deity, bless me to be able to do this.

Meditate briefly on tong-len (exchanging self for others), giving all one's merits of past, present, and future and their results, including enlightenment, to all sentient beings.

LC 4 For the sake of all mother sentient beings, I shall become a guru-deity (Bodhisattva or Buddha) And place all sentient beings In the supreme state of a guru-deity. (3x) Meditate here on generating special bodhichitta in order to enter into the practice of Mantra - Highest Yoga Tantra (Maha Anuttara Tantra).

Generating Special 'Bodhichitta. LC 5 For the sake of all mother sentient beings I shall quickly, quickly, in this very life, Realize the state of a primordial guru-yidam Buddha (1. Namo Tathagata Kulaya: Namo Vairochana [Vairocana 吠路者那, 毘盧舍那] - Nishyanda-Shakyamuni [Śākya-muni 釋迦如來, 釋迦牟尼, Śākyamuni Tathāgataḥ 釋迦如來]; 2. Namo Padma Kulaya: Namo Vajradharma-Amitayus-Amitabha [Amitābha 無量光, 阿彌, 阿彌陀, 阿彌陀婆, Amitāyus 無量光佛, 無量壽佛, 阿彌陀, 阿彌陀廋斯]; 3. Namo Vajra Kulaya: Namo Vajradhara-Akshobhya-Bhaisajyaguru [Akṣobhya 不動佛, 無動佛, 無怒, 阿閦佛, 阿閦婆 Akṣobhya-Buddha 阿閦佛, Bhaiṣajyaguru 大醫王佛, Bhaiṣajya-guru 藥師, Bhaiṣajyaguru 藥師佛, 藥師佛, 藥師琉璃光如來, 醫王善逝, 鞞殺社窶嚕, Bhaiṣajyaguru vāiḍūrya prabhaḥ 藥師佛, Bhaiṣajya-guru-vaiḍūrya-prabhāṣa 藥師, Bhāiṣajya-guru-vāiḍūrya-prabha-tathāgata 藥師琉璃光如來.])

LC 6 I shall free all mother sentient beings from suffering And place them in the great bliss of Buddhahood; Therefore, I shall now practice The profound path of guru-yidam yoga.

Dissolve and absorb the refuge merit field and meditate on the three kayas (Om-Ah-Hum – 1. OM Dharma-Kaya - Dharma-Dhatu - Tathagata-Garbha - Buddha-Matrix, 2. AH Sambhoga-Kaya - Reward Body - Enjoyment Body, 3. HUM Nirmana-Kaya - Transformation Body)

“The Dharani true words Nan Ya Hung (Om Ah Hum) are Vairochana, Amitabha and Akshobhya Medicine Buddha. The Dharma, Reward and Transformation bodies' three great meanings: All sages and worthies of the ten directions come forth from these.” (From Ven. Master Hsuan Hua's Shurangama Commentary) OM AH HUM HA HO HRI

Because I, the deities, the field of merit, and all other phenomena are imputations (merely labeled - shunyata) on dependent arisings (pratityasamutpada), everything becomes empty having the true nature of selflessness (anatman), free from the four extremes such as eternalism, nihilism, and so forth.


Pause to meditate here on emptiness. Then arise in the form of Medicine Buddha (Bhaisajya Guru) or as whatever highest yoga tantra deity you have been initiated into.

LC 1 From within great bliss (Maha Sukha Samvara), I arise as a guru-deity. From my clear body, masses of light rays radiate into the ten directions, Blessing the world and its beings. All becomes perfectly arrayed with only infinitely pure qualities.

This Ayurveda MPEG HTDV video and Ayurvedic MP3 audio lecture is rooted in the Sutra (scripture), Mantra, and Tantra teachings of Shakyamuni Buddha, Medicine Buddha (, Avalokiteshvara (see - Chenrezig in Tibetan, Guanyin in Mandarin Chinese, Virgin Mother Mary in Christianity, Catholic, Goddess of Mercy in Chinese Taoism), Manjushri (, Ksitigarbha (, Samantabhadra (, Vajrapani (

The clinical courses’ Ayurvedic MP3 (also Apple iPod) audios and HDTV Hi-Def Ayurveda movies (on as well) are based on commentaries (Shastra) and teachings of the Venerable Monk Ayurvedic Doctor Arya Nagarjuna Bodhisattva ( of ancient Nalanda Monastery and Nalanda University and on those of the Venerable Chan Meditation Tripitaka Master Hsuan Hua of City of 10000 Buddhas ( – along with the commentaries and oral teachings of Dr. Vasant Lad ( and Vaidya Bhagvan Dash (

Also compiled from Dharma teachings, Sutras, Shastras and Indian, Tibetan, and Chinese Asian healing arts practices and teachings of the following Buddhist, Taoist and Hindu spiritual medicine masters:

Namo Arya Avalokiteshvara - Manjushri - Samantabhadra - Ksitigarbha - Vajrapani - Bhaisajya Raja - Bhaisajya Samudgata Bodhisattvas - Namo Arya Sheng-Nong - Jivaka - Charaka - Nagarjuna - Jian Zhen Shr - Da Xin Fa Shr - Shen Kai Shang Ren Shr - Hsuan Hua Shang Ren Shr - Upasaka Vasant Lad Vagbhata Namaha.

- Namo Arya Sheng-Nong (神農 the 2737 B.C. founder of Traditional Chinese Medicine - TCM - a transformation body of Medicine King Bodhisattva Bhaisajya Raja) - Namo Arya Jivaka (Shakyamuni Buddha's personal Ayurvedic Physician 500 B.C.) - Namo Arya Charaka (Patanjali Yoga Sutras author - 200 B.C. wandering Vedic Yogi Ayurvedic healer - author of Ayurveda Sanskrit classic Charaka Samhita) - Namo Arya Monk Buddhist Nagarjuna Bodhisattva (200 A.D. abbot of Nalanda Monastery - the largest University in the world for 1000 years, Chan - Zen Meditation Patriarch, greatly renowned Ayurvedic Doctor and alchemy researcher and author of Ayurvedic classic Sushruta Samhita, responsible for bringing us the Avatamsaka Sutra and Shurangama Sutra and Mantra from the Naga realm) - Namo Arya Buddhist Monk Jian Zhen Shr (brought Chinese Medicine to Japan in Tang Dynasty 683-763 A.D.) - Namo Arya Buddhist Monk Da Xin Fa Shr (a great 21st century Chinese Medicine Doctor and Bhikshu Dharma Master) - Namo Arya Monk Shen Kai Shang Ren Shr (the Master Root Guru of Da Hsin Fa Shi) - Namo Arya Monk Hsuan Hua Shang Ren Shr (the Founder of the Berkeley Buddhist Monastery and City of 10,000 Buddhas - one of the greatest Buddhist monks and Chinese Medicine mantra-healers of the 20th century - responsible for reviving the 42 Hands and Eyes Mantra practice after 300 years of obscurity) - Namo Upasaka Vasant Lad (founder of Ayurvedic Institute - - teacher of the anonymous American Buddhist Monk (D.Ayur, Ph.D) lecturing in this video) Shri Vagbhata (the great 700 A.D. Buddhist Ayurvedic Doctor - worshiper of Avalokiteshvara) Namaha.

Namo Arya Avalokiteshvara - Manjushri - Samantabhadra - Ksitigarbha - Vajrapani - Bhaisajya Raja - Bhaisajya Samudgata Bodhisattvas - Namo Arya Sheng-Nong - Jivaka - Charaka - Nagarjuna - Jian Zhen Shr - Da Xin Fa Shr - Shen Kai Shang Ren Shr - Hsuan Hua Shang Ren Shr - Upasaka Vasant Lad Vagbhata Namaha.

- Manjushri (Mañjuśrī 敬首, 文殊, 曼殊室利, 曼殊尸利, 曼首) Bodhisattva Mahasattva Maha Prajna Paramita - Avalokiteshvara (Āryāvalokiteśvara 聖觀音, 婆盧枳底濕伐羅, 廅樓亘, 廅樓亙, 耶婆盧吉帝, 逋盧羯底攝伐羅, 闚音, 阿縛盧枳低濕伐邏, 阿那婆婁吉低輸) Bodhisattva Mahasattva Maha Karuna Brahma Vihara - Samantabhadra (Samantabhadra 三慢陀颰陀, 三曼多跋陀羅菩薩, 三曼陀颰陀菩薩, 普賢菩薩) Bodhisattva Mahasattva Maha Sadhana Upaya Paramita - Ksitigarbha (Kṣiti-garbha 地藏菩薩) Bodhisattva Mahasattva Maha Pranidhana Paramita - Vajrapani (Vajrapāṇi 和夷羅洹閱叉, 跋闍羅波膩) Bodhisattva Mahasattva Maha Guhya Bala Paramita - Bhaisajya Raja (Bhaiṣajya-rāja 藥王菩薩) Bhaisajya Samudgata (Bhaiṣajya-samudgata 藥上) Bodhisattvas Mahasattvas Namo Bhagavate Bhaisajya Guru Vaidurya Vaidya

1. May Manjushri Bodhisattva Mahasattva bless us all with Great Wisdom (Namo Maha Prajna Paramita – Om Ah Ra Pa Cha Na Dhi Om Sarva-Dharma 'bhava-Svabhava-Vishuddha Vajra (Chakshur) A Aa Am Ah. Prakruti-Parishuddhah Sarva-Dharma. Yad Uta Sarva-Tathagata-Jnana-Kaya-Manjushri-Parishuddhitam Upa-dayeti A Aah. Sarva-Tathagata-Hridaya. Hara Hara Om Hum Hrih. Bhagavan-Jnana-Murté. Vagi-Shvara Maha-Pacha. Sarva-Dharma-Gagana-Mala-Supari-Shuddha-Dharma-Dhatu-Jnana-Garbha A Ah.)

2. May Avalokiteshvara Bodhisattva Mahasattva bless us all with Great Compassion (Namo Maha Karuna Brahma Vihara – Om Mani Padme Hum – Gate Gate Paragate Parasamgate Bodhi Svaha)

3. May Ksitigarbha Bodhisattva Mahasattva bless us all with Great Vows (Namo Maha Pranidhana Paramita – Om Boe Lah Moe Ning Toe Ning Svaha)

4. May Bhaisajya Raja and Bhaisajya Samudgata Bodhisattvas Mahasattvas bless us all with Great Medicine Mastery (Om Namo Bhagavate Bhaisajya Guru Vaidurya Vaidya)

Namo Arya Avalokiteshvara - Manjushri - Samantabhadra - Ksitigarbha - Vajrapani - Bhaisajya Raja - Bhaisajya Samudgata Bodhisattvas - Namo Arya Sheng-Nong - Jivaka - Charaka - Nagarjuna - Jian Zhen Shr - Da Xin Fa Shr - Shen Kai Shang Ren Shr - Hsuan Hua Shang Ren Shr - Upasaka Vasant Lad Vagbhata Namaha.

“From these Gurus and the Three Precious Gems I take safe direction with myself clear as a Bodhisattva holding Compassion and Wisdom I present you with offerings. Upholding the teachings of Sutra and Mantra, I restrain myself from a wide variety of faulty deeds. Amassing within all constructive measures, I benefit beings through the four types of giving - Dharma, Pala, Maitri, Artha.” (6x)

Namo Medicine Master Buddha Mantra Namo Shurangama Dharani Lines 93-360-523: Great White Canopy OM SYI DAN DWO BWO DA LA Lines 1-4: NA MWO SA DAN TWO. SU CHYE DWO YE. E LA HE DI. SAN MYAU SAN PU TWO YE.


Shurangama Mantra Lines 63-72: Namo Akshobhya Medicine Buddha: NA MWO PE CHYE PE DI. E CHU PI YE. DWO TWO CHYE DWO YE. E LA HE DI. SAN MYAU SAN PU TWO YE. Akṣobhya 不動佛, 無動佛, 無怒, 阿閦佛, 阿閦婆 Akṣobhya-buddha 阿閦佛 NA MWO PE CHYE PE DI. BI SHA SHE YE. JYU LU FEI JU LI YE. BWO LA PE LA SHE. DWO TWO CHYE DWO YE. Bhaiṣajyaguru 大醫王佛, Bhaiṣajya-guru 藥師, Bhaiṣajyaguru 藥師佛, 藥師佛, 藥師琉璃光如來, 醫王善逝, 鞞殺社窶嚕, Bhaiṣajyaguru vāiḍūrya prabhaḥ 藥師佛, Bhaiṣajya-guru-vaiḍūrya-prabhāṣa 藥師, Bhāiṣajya-guru-vāiḍūrya-prabha-tathāgata 藥師琉璃光如來.

Shurangama Five Hearts: Lines 104-108: CHE TWO NI. E JYA LA. MI LI JU. BWO LI DAN LA YE. NING JYE LI

Shurangama Line 114 Good Sleep - Dreams: TU SYI FA. Lines 115-116 Wisdom: BWO NA NI. FA LA NI. Heart Sutra Prajna Paramita Hridaya Mantra: GATÉ GATÉ PARAGATÉ PARASAMAGATÉ BODHI SVAHA Avalokiteshvara's Jeweled Mirror Wisdom Prajna Mantra 20 (Line 37): SHR NWO SHR NWO. NAN. WEI SA PU LA. NWO LA GE CHA. WA DZ LA. MAN CHA LA. HUNG PAN JA.


Lines 234-235 Shurangama Stop Mass Weapons: SHE SA DWO LA PE YE. PE LA JAU JYE LA PE YE.


Mantras of Guan Yin: Āryāvalokiteśvara 聖觀音 Avalokiteśvara 婆盧枳底濕伐羅, 廅樓亘, 廅樓亙, 耶婆盧吉帝, 逋盧羯底攝伐羅, 闚音, 阿縛盧枳低濕伐邏, 阿那婆婁吉低輸

HEAL: “For all internal illnesses, use the Jeweled Bowl Arogya Hasta Mantra 3 (42): “HU LU HU LU SYI LI. NAN. JR LI JR LI. WA DZ LA. HUNG PAN JA.”

HEAL EYES: “For darkness and lack of light in the eyes, use the Sun Essence Namo Surya Prabha Bodhisattva Mani Netram Hasta Mantra 8 (32): “SHR FWO LA YE. NAN. DU BI. JYA YE DU BI. BWO LA WA LI NING. SA WA HE.” “Mind-ground’s brilliant light illuminates the world. Stupidity reversed, wisdom is attained.” “Undefiled clear light, The sun of wisdom that breaks through the darkness is able to quell calamities of wind and fire as it shines on all worlds.” From the NAMO LOTUS SUTRA - NAMO SADDHARMA PUNDARIKA SUTRA, Universal Door Chapter of Guan Shi Yin (OM NAMO AVALOKITESHVARA SAMANTA-MUKHA-PARIVARTA): Volume 15, Chapter 25, p. 164

HEAL PITTA: “For sicknesses involving heat and poison, where one seeks coolness, use the Moon Essence Namo Chandra Prabha Bodhisattva Mani Jwara Hasta Mantra 9 (28): “DU LU DU LU. NAN. SU SYI DI JYA LI. SA WA HE” “Afflicted with fever poisons. Averts disaster, lengthens life, and benefits women and men.”

TRI-HEAL ALL: “For various illnesses of the body, use the Willow Branch Arogya Mantra 12 (35): “MU DI LI. NAN. SU SYI DI. JYA LI WA LI. DWO NAN DWO. MU DWO YI. WA DZ LA. WA DZ LA. PAN TWO. HE NANG HE NANG. HUNG PAN JA.” “Sick & suffering, fever-stricken, chance to thrive renewed.”

HEAL GOVERNMENT: “For avoiding difficulties with the law at all times and in all places, use the Ax Law Medicine King Namo Bhaisajya Raja Bodhisattva Hasta Mantra 16 (64): “SYI LU SENG E MU CHYWE YE. NAN. WEI LA YE. WEI LA YE. SA WA HE.” Bhaiṣajya-rāja 藥王 Bhaiṣajya-rāja Bodhisattva 藥王菩薩

LONG LIFE: “For the Way of the Immortals (Namo Sarva Arya Ayurveda-Tao-Te-Ching Rishi Nagarjuna), use the Five-Colored Cloud Rishi Hasta Mantra 23 (26): “MWO SHI MWO SYI. NAN. WA DZ LA. JYE LI LA. JA SYIN JA.”

PATIENCE: “For causing all beings to be always respectful and loving towards one another, use the Joined Palms Respectful Kind Loving Hasta Mantra 34 (44): “SYI LI SYI LI. NAN. BWO NA MAN RE LING. HE LI.” “SYI LI SYI LI. Tripitaka True Words: NAN. WEI SA LA. WEI SA LA. HENG PAN JA.”

GREAT MEMORY: “For much learning and extensive study, use the Jeweled Sutra Hasta Mantra 37 (53-56): SYI TWO YE. SWO PE HE. MWO HE SYI TWO YE. SWO PE HE. NAN. E HE LA. SA LA WA NI. NI YE TWO LA. BU NI DI. SA WA HE.”

HEAL ALL: Does the work of ALL the other 42 Hands and Eyes Mantras: “For subduing hateful demons in the Three Thousand Great Thousand Worlds, use the Uniting and Holding Thousand Arms Hasta Mantra 42 (74): “MWO PE LI SHENG JYE LA YE. NAN. DAN NI YE TWO. WA LU JR DI. SHR WA LA YE. SA PE DU SHAI. JA MING HE ME YE. SA WA HE.” Maha Prajna Paramita - the path of words is cut off. Mahêśvara 大神妙天 Maheśvara 摩醯徑伐羅, 摩醯首羅, 莫醯, 魔醯

Namo arya-sarva-tathagato-ushnisahaa-shitata-patra-nama-parajita pratyangira maha-vidya-rajñi samapta Sutra. Shurangama Mantra Platform: 1. NAN. VAJRA TWO DO WAN 2. NAN. LAN SOHA 3.NAN. YA. HUNG (OM AH HUM) Om Namo Shurangama Mantra 1. na mwo sa dan two, 2. su chye dwo ye, 3. e la he di, 4. san myau san pu two sye, 5. na mwo sa dan two, 6. fwo two jyu jr shai ni shan, 7. na mwo sa pe, 8. bwo two bwo di, 9. sa dwo pi bi, 10. na mwo sa dwo nan, 11. san myau san pu two, 12. jyu jr nan, 13. swo she la pe jya, 14. seng chye nan, 15. na mwo lu ji e lwo han dwo nan, 16. na mwo su lu dwo bwo nwo nan, 17. na mwo swo jye li two chye mi nan, 18. na mwo lu ji san myau chye dwo nan, 19. san myau chye be la, 20. di bwo dwo nwo nan, 21. na mwo ti pe li shai nan, 22. na mwo syi two ye, 23. pi di ye, 24. two la li shai nan, 25. she pwo nu, 26. jya la he, 27. swo he swo la mwo two nan, 28. na mwo ba la he mwo ni, 29. na mwo yin two la ye, 30. na mwo pe chye pe di, 31. lu two la ye, 32. wu bwo be di, 33. swo syi ye ye, 34. na mwo pe chye pe di, 35. nwo la ye, 36. na ye, 37. pan je mwo he san mwo two la, 38. na mwo syi jye li dwo ye, 39. na mwo pe chye pe di, 40. mwo he jya la ye, 41. di li bwo la na, 42. chye la pi two la, 43. bwo na jya la ye, 44. e di mu di, 45. shr mwo she nwo ni, 46. pe syi ni, 47. mwo dan li chye na, 48. na mwo syi jye li dwo ye, 49. na mwo pe chye pe di, 50. dwo two chye dwo jyu la ye, 51. na mwo be tou mwo jyu la ye, 52. na mwo ba she la jyu la ye, 53. na mwo mwo ni jyu la ye, 54. na mwo chye she jyu la ye, 55. na mwo pe chye pe di, 56. di li cha, 57. shu la syi na, 58. bwo la he la na la she ye, 59. dwo two chye dwo ye, 60. na mwo pe chye pe di, 61. na mwo e mi dwo pe ye, 62. dwo two chye dwo ye, 63. e la he di, 64. san myau san pu two ye, 65. na mwo pe chye pe di, 66. e chu pi ye, 67. dwo two chye dwo ye, 68. e la he di, 69. san myau san pu two ye, 70. na mwo pe chye pe di, 71. bi sha she ye, 72. jyu lu fei ju li ye, 73. bwo la pe la she ye, 74. dwo two chye dwo ye, 75. na mwo pe chye pe di, 76. san bu shr bi dwo, 77. sa lyan nai la la she ye, 78. dwo two chye dwo ye, 79. e la he di, 80. san myau san pu two ye, 81. na mwo pe chye pe di, 82. she ji ye mu nwo ye, 83. dwo two chye dwo ye, 84. e la he di, 85. san myau san pu two ye, 86. na mwo pe chye pe di, 87. la dan na ji du la she ye, 88. dwo two chye dwo ye, 89. e la he di, 90. san myau san pu two ye, 91. di pyau, 92. na mwo sa jye li dwo, 93. yi tan pe chye pe dwo, 94. sa dan two chye du shai ni shan, 95. sa dan dwo bwo da lan, 96. na mwo e pe la shr dan, 97. bwo la di, 98. yang chi la, 99. sa la pe, 100. bwo dwo jye la he, 101. ni jye la he, 102. jye jya la he ni, 103. ba la bi di ye, 104. chr two ni, 105. e jya la, 106. mi li ju, 107. bwo li dan la ye, 108. ning jye li, 109. sa la pe

In this recording the following prayers act as the dedication of the teachings: ( “Ananda, this cluster of light atop the crown of the Buddha's head, the secret gatha, Syi Dan Dwo Bwo Da La (Sheetata Patra), with its subtle, wonderful divisions and phrases, gives birth to all the Buddhas of the ten directions. Because the Thus Come Ones of the ten directions use this mantra-heart, they realize unsurpassed, proper, and all-pervading knowledge and enlightenment (Anuttarasamyaksambodhi).”

Mantra for Patching Flaws in the Recitation: “NA MO HE LA DA NA, DUO LA YE YE. QIE LA QIE LA, JU ZHU JU ZHU, MO LA MO LA, HU LA, HONG, HE HE SU DA NA (SUDHANA), HONG, PO MO NU, SO PO HE.” Chant 3x


To increase by 100,000 times the merit created, recite these special mantras at the end of the session: TADYATHA OM PANCHA GRIYA (five offerings or five faces) AVA BODHANI SVAHA (7x)

OM DHURU DHURU JAYA (Victory) MUKHE (Face or Mouth) SVAHA (7x)

Dedication and Transference of Merit (Punya) and Virtue: I Now Universally Transfer the Merit and Virtue of to All Beings to realize Anuttara-Samyak-Sam-Bodhi (“Unsurpassed Proper and Equal Right Enlightenment”: Anuttara is unsurpassed; samyak is proper and equal; and sambodhi is right enlightenment.)

We dedicate this merit-virtue to all beings so they may realize limitless contentment-equanimity-detachment (Maha Upeksha), compassionate wish for enlightenment on behalf of all beings (Bodhichitta), ultimate wisdom perceiving reality (Maha Prajna Paramita Anuttara-Samyak-Sambodhi).

Closing Healing Prayers for Chinese - Tibetan - Ayurveda Medicine Class:

Medicine Master Buddha Mantra (Yao Shi Fou): “Om Namo Bhagavate Bhaisajya Guru Vaidurya Prabaha Rajaya Tathagataya Arhaté Samyaksam Bodhi Tadyata Om Bhaisajé Bhaisajé Bhaisajya Samudgaté Svaha.”

Bhaiṣajya 藥師

Bhaiṣajyaguru 大醫王佛

Bhaiṣajya-guru 藥師

Bhaiṣajyaguru 藥師佛, 藥師佛, 藥師琉璃光如來, 醫王善逝, 鞞殺社窶嚕

Bhaiṣajyaguru vāiḍūrya prabhaḥ 藥師佛

Bhaiṣajya-guru-vaiḍūrya-prabhāṣa 藥師

Bhāiṣajya-guru-vāiḍūrya-prabha-tathāgata 藥師琉璃光如來

This series of free Ayurveda audio and films are taught by an ordained American Buddhist Monk of the Nagarjuna Nalanda tradition of Indian - Tibetan - Chinese Mahayana Buddhism who prefers to remain more or less anonymous. and [email protected]

For a copy of the actual written transliteration pronunciation of the words of these Siddham Sanskrit Mantras of the Great Compassion Bodhisattva, please visit:

For details on the Great Compassion Mantra, see:

Pastoral Counselor’s and Client’s Declarations of First, Fourth, Sixth and Ninth Amendment Constitutional Rights and of Pastoral Counseling Authorization Contract / Agreement and Informed Consent

We declare that the ancient Buddhist Ayurvedic Healing Arts (Buddhist Healing Arts) of India-Tibet offer health education (pastoral counseling) to modern civilization to keep the proper balance between body, mind and consciousness (spirit). Through proper lifestyle, diet, cleansing regimes, and rejuvenation programs the Buddhist Healing Arts have traditionally helped one establish a long, healthy, fruitful and spiritual life. These healing arts were first described in the Sanskrit language in the ancient Buddhist, Yogic and Vedic scriptures and sutras and their commentaries such as the Medicine Master Buddha Sutra, the Dharani Sutra, the Shurangama Sutra, the Ambrosia Heart Tantra, and the Contemplation of King of Healing and Supreme Healer Bodhisattvas Sutra, Charak, Sushrut, and Vagbhat and others. We declare that the Buddhist Ayurvedic Healing Arts, although recently introduced to the United States, have been practiced by both monastic and lay practitioners in India for 2500+ years (since the time of Shakyamuni Buddha), and in Tibet for 1400+ years (since the arrival of Buddhism). It is, however, not presently recognized by the medical establishment of this country and such Buddhist Healing Arts are alternative or complementary to healing services licensed by the state. Buddhist Healing Arts are not and may not be licensed by the state.

I, _________________________________, acknowledge that the monk Venerable ________________ is a Buddhist Pastoral Counselor and Ayurvedic Herbalist, commissioned by the New Mexico-based and California-based non-profit 501©3 church, called the Medicine Buddha Healing Center (also know as the Ayurveda Healing Arts Institute) and he is not a licensed physician. I acknowledge that he studied for 6 years, and more than 1800 formal classroom and clinic hours, seeing 1900 clients with renowned Ayurvedic Physician Dr. Vasant Lad, M.A.Sc., at the Ayurvedic Institute in New Mexico and India. Furthermore, I acknowledge that he has studied these healing arts informally for more than 3000 hours and is a Diplomate (D.Ayur) of the American Ayurvedic Association.

He desires to teach and share with me the Buddhist Healing Arts dharmic and karmic principles and practices and he encourages me to coordinate them with my conventional health care licensed by the state. I agree to consult regularly with my usual doctor or primary care provider and do all things necessary to insure my continued good health. We declare that the Pastoral Counselor’s gentle means of Buddhist Healing Arts and my willingly receiving these services is “the practice of religious tenets of a church (Medicine Buddha Healing Center) in the ministration to the sick or suffering by mental or spiritual means as provided by the law”). I, _________________________________, would like to receive a consultation (pastoral counseling) from the Medicine Buddha Healing Center and/or its appointed Pastoral Counselor, the monk Venerable ________________, regarding the Buddhist Healing Arts and to receive their sacerdotal spiritual healing assessment, recommendations of, giving of, and administration of diet, herbs, exercise, cleansing and rejuvenation programs for the body, mind, and consciousness (spirit).

We both agree that these services are provided as free-of-charge religious practices and tenets of the Medicine Buddha Healing Center and hence they are constitutionally protected under the First, Fourth, Sixth and Ninth Amendments of the United States Constitution. (1st Amendment: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof, or abridging the freedom of speech…”)

I, _________________________________, agree to have the consultation digitally audio recorded and to allow all of the information on the audio and on this questionnaire to be put into a public (on the Internet) educational anonymous database / correspondence course with my name, address, e-mail and phone number removed. I agree to have a picture taken of my face, hands, my tongue and my ears. The digital audio recording, and the pictures of my tongue, hands and ears will be included in the database / distance learning course. The picture of my face will remain confidential and not shared with others without my express written permission. This database / course will be used for free educational and research purposes to spread the dharmic teachings of these ancient spiritual healing arts by looking at their modern day manifestations. By filling out this questionnaire I agree to these terms and consent to freely provide the information on this form, which is required for pastoral counseling and is an integral part of ancient Buddhist religious tenets and practices described in various scriptures and their commentaries.

ARTICLE IX, U.S. CONSTITUTION “The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage other rights retained by the People.” Under the Ninth Amendment to the Constitution of the United States, I retain the right to freedom of choice in health lifestyle education services and to pastoral counseling (as defined above). This includes the right to choose my diet, and to obtain, purchase and use any therapy, regimen, modality, remedy or product suggested by a therapist, doctor or any other practitioner, educator, or Pastoral Counselor of my choice. The enumeration in this Declaration of these rights shall not be construed to deny or disparage other rights retained by us, or our right to amend this Declaration at any time.

CONSTRUCTIVE NOTICE: Notice is hereby given to any person(s) or governmental authority who receives a copy of this Declaration and who, acting under the color of the law, intentionally interferes with the free exercise of the rights retained by us under the First, Fourth, Sixth and Ninth Amendments, that they may be in violation of our civil and constitutional rights, Title 42, U.S.C. 1983 et seq. and Title 18, Section 241.

We declare all rights reserved without prejudice. I have read, understood and agree to the above.

Please read and sign the disclaimer: The monk Venerable ________________ is not a licensed doctor, but is an ordained American Buddhist monastic from Nalanda Monastery in France and for this consultation is in no way affiliated with any Pharmacy. The monk Venerable ________________ is a Buddhist Healing Arts Pastoral Counselor appointed by the non-profit 501©3 Medicine Buddha Healing Center (MBHC, also known as the Ayurveda Healing Arts Institute), and declares that the sacerdotal spiritual healing administration or recommendation (pastoral counseling) of any herbs, foods, food supplements, etc., as well as the gathering (via this form and via audio interviews) of information required for pastoral counseling, are an integral part of our ancient religious tenets and practices; and are hence, constitutionally protected. I, (print name)_________________________________ (sign signature)____________________________, request to have such an informational consultation and agree that neither Medicine Buddha Healing Center, nor the monk Venerable ________________ can accept legal responsibility for any information or advice that has been provided by the monk while he is visiting as a Pastoral Counselor in the Pharmacy’s bookstore, consultation meeting room or at the Medicine Buddha Healing Center. We do not know your background and medical history. Always consult your personal primary health care practitioner before you consume or discontinue the use of drugs or supplements. I agree to consult regularly with my usual doctor or primary care provider and do all things necessary to insure my continued good health. The monk Venerable ________________, Medicine Buddha Healing Center, and I declare all rights reserved without prejudice. By filling out this form I acknowledge I would like to receive a no-obligation Buddhist Ayurvedic pastoral counseling informational consultation with the monk Venerable ________________.

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Contents | Main Page - Home | Caraka Samhita Modern Commentary

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Fundamentals of Ayurveda | Three Doshas | Vata | Pitta | Kapha

Ayurvedic Constitutions | Vata-Pitta | Pitta-Kapha | Kapha-Vata

Balancing Vata | Balancing Pitta | Balancing Kapha

Vata Diet | Pitta Diet Kapha Diet

Vata-Pitta Diet | Pitta-Kapha Diet | Tridoshic Diet

Ten Pairs of Attributes | Five Elements

Six Tastes | Ama | Agni | Ojas | Tejas | Prana

Organs and Ayurveda | Dhatus

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Ayurvedic Classics | Ayurvedic References | Ayurvedic Course Codes

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Legality of Ayurveda | Religion Freedom and Ayurveda

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American Herbalists Guild | Master Ayurvedic Herbalist

Ayurvedic Pastoral Counselor | Ayurvedic Health Educator

Ayurvedic Medical Ethics | Buddhist Ethics | Vedic Ethics | Ayurvedic Scams

Ayurvedic Herbs | Top Ten Ayurvedic Herbs | Ayurvedic Material Medica

Amalaki | Shilajit | Guggulu | Ashwagandha | Brahmi | Musta

Organic Ayurveda | Ayurvedic Herb Suppliers

Growth - Manufacture - Quality | Heavy Metals in Ayurveda | Safety and Regulation

Ayurvedic Herbal Products | Ayurvedic Formulas | Custom Ayurvedic Formulas

Herbal Actions and Interactions | Language of Herbs | Ayurvedic Sanskrit

Herbal Traditions: Traditional Chinese Medicine

Tibetan Medicine | Ayurvedic Medicine | Western Herbs

Ayurvedic Glossary | Dharma Glossary

Ayurvedic Encyclopedia | Ayurvedic Herbal Database

Ayurvedic Nutrition | Ayurvedic Diets | Ayurvedic Food Lists |

Ayurvedic Cookbook | Ayurvedic Recipes | Ayurvedic Cooking

Ayurvedic Spices | Turmeric

Ayurvedic Vegetarian | Ayurvedic Vegan

Ayurvedic Food Therapy compared to Chinese | Energies of Foods

Environmental Toxins | Toxins and Ayurveda - Ama

Ayurvedic Digestion - Agni

Constipation and Ayurveda - Triphala

Irritable Bowel Syndrome and Ayurveda IBS - Avipattikar

Food Supplements | Food Additives |

Ayurveda and Vitamins | Nutraceuticals

Obesity and Ayurveda | Anorexia and Ayurveda

Immunity and Ayurveda | Immune Deficiency and Ayurveda

Exercise and Ayurveda | Muscle and Ayurveda | Fat and Ayurveda

Ayurvedic Yoga Therapy

Sex and Ayurveda | AIDS and Ayurveda | STDs and Ayurveda

Erectile Dysfunction and Ayurveda | Low Libido and Ayurveda

Ayurvedic Psychology | Sattva Rasas Tamas

Ayurvedic Meditation Guidelines | Vipassana and Ayurveda

Anxiety and Ayurveda | Anger and Ayurveda | Depression and Ayurveda

ADD and Ayurveda | Manic-Depression and Ayurveda | Overeating and Ayurveda

Technology and Ayurveda

Ayurvedic Mantras | Ayurvedic Yoga

Ayurvedic Spirituality | Nagarjuna Bodhisattva | Medicine Buddha

Medicine King Bodhisattva | Ksitigarbha Bodhisattva - Great Vows

Avalokiteshvara BodhisattvaGreat Compassion | Tara | Great Compassion Mantra

Manjushri Bodhisattva - Great Wisdom | Samantabhadra Bodhisattva - Great Practice

Maitreya Bodhisattva - Great Patience | Vajrapani Bodhisattva - Great Protection

Cause and Effect in Ayurveda | Dependent Origination | Ten Perfections

Five Precepts | Bodhisattva Precepts - Benefit Others More than Your Self

Ayurveda and the Bodhisattva Way

Ayurvedic Treatments | Ayurvedic Diseases | Ayurvedic Pathology

Ayurvedic Home Remedies | Chinese Medicine Home Remedies

Heart Disease and Ayurveda | Cancer and Ayurveda | Stroke and Ayurveda

Asthma and Ayurveda | Diabetes and Ayurveda | Alzheimers and Ayurveda

Arthritis and Ayurveda | Chronic Fatigue and Ayurveda

Insomnia and Ayurveda | Stress and Ayurveda

Pancha Karma | Ayurvedic Detox | Nasya Therapy | Donating Blood

Ayurvedic Enemas | Dashamula Tea | Sesame Oil

Ayurvedic Steam Therapy | Ayurvedic HydrotherapyHerbal Baths

Ayurvedic Massage | Marma Points of Ayurveda | Ayurvedic Acupressure

Ayurvedic Body Therapy | Ayurvedic Massage Oils

Ayurvedic Sound Therapy | Ayurvedic Aromatherapy

Ayurvedic ChromotherapyColor Therapy and Ayurveda

Ayurvedic Womans Health

Irregular Menstruation and Ayurveda | Painful Menstruation and Ayurveda

Yeast Infections and Ayurveda | Menopause and Ayurveda

Pregnancy and Ayurveda | Ayurvedic OBGYN |

Ayurvedic Gynecology | Children and Ayurveda

Ayurvedic Diagnosis | Ayurvedic Pulse Diagnosis

Ayurvedic Tongue Diagnosis | Ayurvedic Nail Diagnosis | Ayurvedic Medical History Forms

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Our Mission | About Us | Non-Profit Organization

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Our Spiritual Mission | Contacting Us | No Email Available

Site Map | Table of Contents | | |

Visit our Kindred Sister Sites: (Different Non-Profit 501©3 Religious Organizations, but Shared Buddhist Ayurveda Values)

Medicine Buddha Healing Center and Ayurveda Healing Arts Institute:

Vajra Yogini Acupuncture Center and Earth Treasury Ayurveda Center:

Medicine Buddha Mantra: Om Namo Bhagavate Bhaisajya Guru Vaidurya Prabaha Rajaya Tathagataya Arhate Samyamsambodhi Tadyata Om Bhaisajye Bhaisajye Bhaisajya Samudgate Svaha!

Medicine King Bodhisattva Jeweled Ax Mantra 16 (Line 64 of the Great Compassion Mantra of Avalokiteshvara): Syi lu seng e mu chywe ye Nan Wei la ye Wei la ye Sa wa he.

cln301_v3p1k2_v3_wtc-0911-ptsd-dizziness-lung-dysmenorrhea-anxiety-insomnia-migraines-11132008.txt · Last modified: 2018/02/26 18:11 (external edit)